Shodasi : Secrets of the Ramayana
SHODASI : SECRETS OF THE RAMAYANA :Seshendra Sharma
षोडशी : रामायण के रहस्य : शेषेन्द्र शर्मा
షోడశి రామాయణ రహస్యములు : శేషేంద శర్మ
ENGLISH HINDI AND TELUGU ORIGINAL
AUTHOR : SESHENDRA SHARMA
Seshendra : Visionary Poet of the Millennium
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Ramayana, a replica of Vedas
S. VARADARAJAN
There are several versions of the Sri Ramayana, one of the two greatest epics. Following Sri Valmiki Ramayana several editions have been published in various languages, besides scores of commentaries written across centuries. Late. Gunturu Seshendra Sharma, scholar poet of 20th Century unearthed secrets of the Ramayana through his popular Telugu book “Shodasi”.
The novelty of nomenclature Shodasi , called Sri Vidya is reflected , in the 16th Chapter . Sharma’s intellectual depth comes forth in analyzing Sundara Kanda specially through Kundalini Yoga . The author highlights hidden truth in Valmiki’s thought that is similar to Vedas and says that Trijata’s dream in Sundara Kanda reflects Gayatri Mantra of 32 Syllabi in 4 lines. Sharma pays rich encomiums in the description of Lanka surrounded by three impregnable borders. He compares these three borders with Trikuta viz... Shakti , Kaamaraaja , Vagbhava Kutas with those of Sri Vidya in Kundalini . A staunch believer of Vedas, the author feels that Ramayana is a replica of Vedas and oriented towards the character of Indra . He concludes that in Ramayana the mentioning of the supreme God is Indra and not Vishnu, as the presiding deity of valour in Vedas. Utterances of the word Vishnu were considered to be imaginary overstatements in the author’s view.
This book lends a new perspective to the Ramayana by adding the dimension of Kundalini Yoga .
The foreword by Vishwanatha Satyanarayana adds credibility to the book. The current work is an English translation of the original by Gurujada Suryanarayana Murthy , a scientist by profession . His proficiency in the subject is evident in the translation throughout that doesn’t swerve from the original’s purport.
The Hindu
(Friday Review: 2nd October 2015)
A Resplendent Icon of all Arts
This is an exemplary book which elevated the status of Indian Literary Criticism to the peaks of the world literature. Shodasi is a name associated with a great hymn. The title suggests that it’s a book on spiritual discourse. A reading of this book suggests that the spirit of scientific temper is critical to comprehend Valmiki’s Srimad Ramayana. Besides this, command on Vedic or Scriptural knowledge is essential. What does a layman has to say when a towering personality like Viswanatha Satyanarayana himself extolled the critical acumen and serious scholarship of Seshendra Sharma.
Sharma has made it crystal clear that unless one has an apparent understanding of the plot’s context, psyche of the characters, and the milieu of the bygone days supplemented by extraordinary scholarship, sound knowledge of phonetics and awareness on contemporary issues; one cannot easily comprehend the poetic diction of Valmiki. The debate on the phrase “Netraturaha” is a fitting example. The uniqueness of the title, Sundara kanda, Kundalini Yoga, Gayatri Mantra secretly hidden in Trijata’s dream sequence, considering The Bharatha as an image of The Ramayana.... this book is a repository of many such critical discourses. It is replete with inconceivable and unfathomable issues. This magnum opus is an invaluable gift to the Telugu literature.
- VIPULA, Viswa Katha Vedika: May 2014
(An exclusive Telugu Monthly Magazine for stories)
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Valmiki Ramayana – Greatest Medicine for Mankind
The story of Ramayana is prescribed as textbook for students. Sita and Rama are worshiped as prime couple. No need to mention about reciting it. Whether Valmiki was satisfied with simple narration of the story? Seshendra Sharma denies it.
He analyzed it mentioning that to understand the inner meanings of Valmiki Ramayana, the scientific knowledge is essential.
The underlying secret of the sage’s mind will be known through the knowledge of science.
It is the firm opinion of Seshendra that the argument that “the sciences are for scholars only” is a conspiracy hatched by Selfish scholars and lazy uneducated persons.
Seshendra who has democratic ideology and conviction on science and literature informs the public about the secrets of Ramayana expounded by Valmiki. He explains that Valmiki dedicated ambrosia (The Greatest Medicine) named “Kundalini Yoga” to the mankind. The poetry in the metre of Anushtup Sloka is the honey coating to the medicine. It was explained with great introspection and exemplary scholarship. He concludes that the Ramayana is older than the Maha Bharatha and it is another form of Veda. Valmiki introduced the system of meditation in Ramayana. The Introspection and research bent of mind of Seshendra are spread over in the book in two streams. The exuberant fragrance of scholarship is experienced throughout the book.
The present generation can understand the scholarship of Seshendra in Vedas and Mantra Sastra. Seshendra is a poet who has composed unique Ruthu Ghosha (Cry of the Seasons: Metrical Poetry) and revolutionary free verse –Mande Suryudu (The Burning Sun).
- Andhra Prabha (Telugu Daily), 24th August 2014.
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Two Great Peaks in the world literary criticism and research
Shodasi: Secrets of The Ramayana and Swarnahamsa Harshanaishada from the mighty pen of the great Telugu poet, Gunturu Seshendra Sharma are considered to be the two great peaks in the world literary criticism and research. This is a truth most contemporary Telugu writers and readers aren’t aware of. The way Seshendra could discover Kundalini Yoga, Gayathri Mantra in Shodasi, he could discern the treasure trove of mantra yoga, Sri Mahatripurasundari, Chintamani mantra in Swarnahamsa.
At a time when our universities which are mere Degrees production Units, churn out “solid waste” in the name of research; Seshendra even while attending to his job as a Municipal Commissioner created research oriented critical volumes like a sage.
Though Shodasi was published in 1967 and Swarnahamsa in 1968; Swarnahamsa was created by him much before Shodasi was conceived. The concepts that Srinatha, Nannayya and Mallanatha, the Telugu Classical poets couldn’t decipher,
Seshendra could. He humbly submits that he is most fortunate that the triumvirate had left behind some pertinent concepts only to be discovered by him at a later stage.
These two great kavyas were serialised under the editorship of late Neelamraju Venkata Seshaiah in Andhra Prabha Daily, Sunday Literary Supplements from 1963 to 1967 and Seshendra’s poems and non-fiction were published in the book forms (6) only after they appeared in serial form in Andhra Prabha.
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Gunturu Seshendra Sarma, the well-known poet, critic and scholar of unfathomable depth, has to his credit quite a number of books in Telugu as well as English. A keen intellect and a lucid exponent of the intricacies in Samskrit literature, the author brought out a treatise on Ramayana. The book also reveals the symbolism in our epics and shows the spirit behind.
According to the author, Sage Valmiki has observed Ramayana as though it is a story of a dynasty in its outward appearance. But when the story part is kept aside, the hidden secrets of the Mantrasastra come out. Valmiki’s Ramayana is full of Vedic literature, language and usages. Ramayana can be appreciated from three angles. The poetic beauty, the historicity and the secret meaning of mother Parasakti. Later Upanishads have taken Valmiki Ramayana as the way to the Mantrasastra. Rama’s wife Sita is considered as Parasakti. In Devi Bhagavatham Sita is described as Goddess Gayatri. The author has taken unusual pains and quoted Vedic dictations which are literally taken by Valmiki in his Ramayana. Thus it has been a product of Vedas and the usages in Ramayana and the words used therein and the similies adopted by Valmiki speak inexplicably the secret of Mother Lalita in his stories.
The author has given and attached a very great significance for Sundarakanda in Ramayana. The author has quoted numerous quotations from Smrithis and Srithis to establish that Sundarakanda is beautiful because Anjaneya the Jeeva has seen Sita the Parasakti. Hence this canto is so styled as Sundara. According to the author “Sita” means “Kundalini.” Hanuman has seen Sita while she was sitting on the ground. Ground means Earth. Earth denotes Mooladharam. The serpent Kundalini stays in this. Thus it is symbolised as Sita sat on the ground. Hanuman the Yogi has the vision of Kundalini in Sita. With the aid of Ida and Pingala, Kundalini travels in Sushumna through spinal cord crossing the six fluxes, and finally reaching Sahasraram. This again speaks of “Shodasi.” Rama is a beautiful man. He is having a Sundari in Sita (a beautiful woman). The descriptions are beautiful in this canto. Thus it is synonymous with “Soundaryalahari” of Sankaracharya.
The author expressed that Mahabharata is a reflection of Ramayana in all the cause, origin and delivery. Innumerable similarities are quoted from both Valmiki and Vyasa to prove that the usages, style and similies are almost similar in both the epics. He compares Vyasa’s “Nalacharitam” with Sundarakanda of Valmiki in the vision of Srividya.
The author further argues that Kalidasa’s “Meghasandesam” is only an imitation of Valmiki. The flight of Anjaneya in search of Sita is the basis for Kalidasa’s “Meghasandesam.” Both Sita and the Yaksha’s wife are described as “Syamas” – meaning in the middle of youth. The duration of separation is one year in both the cases. Ultimately the author said that “Meghasandesam” is the offspring of Ramayana, with yearning to see Parasakti.
The author has taken the readers in his book to that sublime beauty where there is no further argument, than to enjoy the flow of citations with their intrinsic meaning and full of scientific vision. His unsurpassed knowledge in Mantrasastra has enabled him to pass dictums vivisecting the symbolic mysticisms into splinters and handing the kernel of truth under each word, usage, and application. He deserves all praise for this meritorious contribution to our literature.
https://www.tributes.us/Seshendra-Seshendra-Sharma
Seshendra’s treatise Kavisena Manifesto deals with an ambitious literary movement to give new directions to the writings of the new generation poets. The basic aim of the movement is to inculcate literary consciousness in the intelligentsia in the present day climate of social consciousness related to the causes of political and economic conditions. In Kavisena Manifesto the poet-critic synthesizes the traditional Indian poetics and modern European theories such as the Greek, Roman and Marxist. As Seshendra says in his letter of June 12, 1979 to me, “At the physical level these theories are riddled with vulgarized antagonisms all of which are only accretions of the ignorance of blind folks in politics and literature. But the visionary mind always revels in discovering the integrity of the whole in life and cognition of life.”
Modern Indian literature in English translation is gaining currency in the university departments, having been included in M. A. (English) courses. Seshendra’s works have been prescribed for study in such courses, several of them being translated into English, French, German and Greek besides many Indian languages including Hindi, Urdu, Bengali and Kannada.
With titles conferred on him, like “Navakavita Pitamaha,” “Raashtrendu,” etc., Seshendra participated in a score of Kavi Sammelans at the state and national levels. He lectured widely in India and abroad including Greece, West Germany, Mauritius and Kenya on Indian literature and tradition. He also lectured on the subjects at several Indian universities including Rajasthan, Nagpur, Hyderabad, Tirupati, Anantapur and Visakhapatnam besides India International Centre, New Delhi, Telugu Academy, Hyderabad and Kalidasa Academy, Ujjain. The honours bestowed on Seshendra were climaxed by the Central Sahitya Academy Award and Honrary D.Litt by the Telugu University in Hyderabad. No wonder he was nominated to the Nobel Prize in Literature.
-Prof. D. Ramakrishna
( Kakatiya University : Warangal : India )
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Bhagavath Geetha : 1st Chapter : 17th Sloka
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Visionary Poet of the Millennium
An Indian poet Prophet
Seshendra Sharma
Kavirviswo Mahaatejaa
October 20th, 1927 - May 30th, 2007
Visionary Poet of the Millennium
http://seshendrasharma.weebly.com/
https://seshen.tributes.in/
https://www.facebook.com/GunturuSeshendraSharma/
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Rivers and poets
Are veins and arteries
Of a country.
Rivers flow like poems
For animals, for birds
And for human beings-
The dreams that rivers dream
Bear fruit in the fields
The dreams that poets dream
Bear fruit in the people-
* * * * *
The sunshine of my thought fell on the word
And its long shadow fell upon the century
Sun was playing with the early morning flowers
Time was frightened at the sight of the martyr-
- Seshendra Sharma
"We are children of a century which has seen revolutions, awakenment of large masses of people over the earth and their emancipation from slavery and colonialism wresting equality from the hands of brute forces and forging links of brotherhood across mankind.
This century has seen peaks of human knowledge; unprecedented intercourse of peoples and
perhaps for the first time saw the world stand on the brink of the dilemma of one world or destruction.
It is a very inspiring century, its achievements are unique.
A poet who is not conscious of this context fails in his existence as poet."
-Seshendra Sharma
(From his introduction to his “Poet’s notebook "THE ARC OF BLOOD" )
* * * * *
B.A: Andhra Christian College: Guntur: A.P: India
B.L : Madras University: Madras
Deputy Municipal Commissioner (37 Years)
Dept of Municipal Administration, Government of Andhra Pradesh
Parents: G.Subrahmanyam (Father) ,Ammayamma (Mother)
Siblings: Anasuya,Devasena (Sisters),Rajasekharam(Younger brother)
Wife: Mrs.Janaki Sharma
Children: Vasundhara , Revathi (Daughters),
Vanamaali ,Saatyaki (Sons)
Seshendra Sharma is one of the most outstanding minds of modern Asia. He is the foremost of the Telugu poets today who has turned poetry to the gigantic strides of human history and embellished literature with the thrills and triumphs of the 20th century. A revolutionary poet who spurned the pedestrian and pedantic poetry equally, a brilliant critic and a scholar of Sanskrit, this versatile poet has breathed a new vision of modernity to his vernacular.Such minds place Telugu on the world map of intellectualism. Readers conversant with names like Paul Valery, Gauguin, and Dag Hammarskjold will have to add the name of Seshendra Sharma the writer from India to that dynasty of intellectuals.
* * *
Seshendra Sharma better known as Seshendra isa colossus of Modern Indian poetry.
His literature is a unique blend of the best of poetry and poetics.
Diversity and depth of his literary interests and his works
are perhaps hitherto unknown in Indian literature.
From poetry to poetics, from Mantra Sastra to Marxist Politics his writings bear an unnerving pprint of his rare genius.
His scholarship and command over Sanskrit , English and Telugu Languages has facilitated his emergence as a towering personality of comparative literature in the 20th century world literature.
T.S.Eliot ,ArchbaldMacleish and Seshendra Sharma are trinity of world poetry and Poetics.
His sense of dedication to the genre of art he chooses to express himself and
the determination to reach the depths of subject he undertakes to explore
place him in the galaxy of world poets / world intellectuals.
Seshendra’seBooks :http://kinige.com/author/Gunturu+Seshendra+Sharma
Seshendra Sharma’s Writings Copyright © Saatyaki S/o Seshendra Sharma
Contact :saatyaki@gmail.com+919441070985+917702964402
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Seshendra Sharma : Scholar - Poet
Seshendra Sharma, a scholar - poet was born (October 20, 1927) into a Pujari ( Priests ) family in Nellore District in the state of Andhra Pradesh in India . Seshendra’s father and his grandfather were well versed in Sanskrit Literature, Vedas and scriptures. At home itself, thus from his childhood , Seshendra got the opportunity of learning and training in Sanskrit. This was further nurtured by the Village school of Thotapalligudur, where he spent best part of his childhood.
Seshendra’s father was a well-to-do person, a Munsif ( village officer ) of the village, possessing more than Ten Acres of agricultural Wet land and own house . Father’s desire to see his son flower into a top man turned a new leaf in Seshendra’s life. Seshendra’s father admitted him for B.A. Graduation course in Andhra Christian College in Guntur. Incidentally, Seshendra’s Family Sir Name and this town’s name are one and the same. This is a turning point in the budding poet’s journey. Seshendra got significant exposure to the Western World, particularly to the Western Literature. The makings of a Visionary Poet germinated in him in this Alma Mater. His journey of poetry started with Translation of Mathew Arnold’s “Sohrab and Rustum “ , a long poem , which Seshendra translated into Telugu in Metrical poetry with accomplished finesse . This trend eventually blossomed and Seshendra emerged as an Epic – Poet. His My Country – My People : Modern Indian Epic is observed by learned critics as a land mark in modern poetry ranking it on par with T.S. Eliot’s Waste Land . This long poem was nominated for Nobel Prize in 2004. His subsequent works Gorilla, Turned into water and fled away, Ocean is my name – long poems were reviewed in scholarly strain.
Seshendra’s desire to perform in films took him to Madras, today’s Chennai in Tamil Nadu. In Madras he formally joined B.L. Course with Madras Law College. And was developing contacts in the Telugu Cinema Circles and was working as a freelance journalist. He used to translate articles into Telugu for Janavani , a popular weekly of those times whose editor was Tapi Dharma Rao , a towering personality of Telugu Literature. This facet of journalism of his personality rose to its full heights in 90s. When Soviet Union collapsed he wrote a series of articles in Telugu as well as in English decrying the west’s sinister plot, villainous machinations to pull down Communist Regimes. He sang odes / Laurels to communism and expressed in aggressive tone and style that communism will never die. It remains in the genes of oppressed peoples of the world for ever. Perhaps Seshendra is the only poet from the Indian Subcontinent to pen Anti – Imperialist essays during those times. He completed his Law course but his desire to act in films remained unfulfilled. Seshendra’s Classmates at his Alma Mater, A.C.College, Guntur, N.T.Rama Rao and Kongara Jaggaiah became popular actors of Telugu Cinema. N.T.R became an all time super –hero. Seshendra’s father and maternal uncle forcibly brought him back from Madras, and with the good offices of native Member of Parliament put him in Government service as Deputy Panchayat Officer. In due course of time, on deputation, joined Municipal Administration Department and worked as Municipal Commissioner in all Major cities and towns of Andhra Pradesh. With the result he got wide exposure to conditions of social life of his times. He obtained personal acquaintance of Common Man’s life and his travails. This enriched his vision of life and literature a great deal.
With Seshendra Poetry and Poetics are Siamese Twins. He penned works of Literary Criticism both on classical and contemporary poetry. Sahitya Kaumudi (Telugu ) and his bi-lingual book “ the ARC of Blood : My Note Book “ illustrate this point. His Research work on Valmiki’s Ramayana , Shodasi : Secrets of The Ramayana , questions the very foundations of centuries old assumptions. Seshendra, based on scientific research citing from the original text of Valmiki and Vedas, reveals that The Ramayana is not just story of Rama told in enchanting poetry , But the Sage wrote the epic to spread Kundalini Yoga among the masses of his era. His observations that the concepts of Vishnu and Reincarnation were non –existent during Valmiki’s Epoch constitute a revolt against centuries old beliefs. Sita is the central character of The Ramayana and she is Kundalini Shakti / Adi Para Shakthi . During that era temples and prayers were nonexistent. This hits directly at the very foundation of Temple System.
His Kavisena Manifesto , is a noteworthy work on Modern Poetics. In this work, he compiles cogently definitions of poetry cutting across centuries and countries and writes scintillating commentary. This Manifesto of Modern Poetry is a sort of Wikipedia page of world poetry. Seshendra, finally concludes that poetry is emotions and feelings skilfully garbed in unusual diction, and poetry is a way of life.
Discerning scholars critics and academics are of intrinsic opinion that T.S.Eliot ,Archibald MacLeish and Seshendra Sharma are trinity of world poetry and Poetics.
But this Scholar – poet of 20th century is an unsung and unwept genius of his times.
Prime Minister of India honoured Seshendra with Gold Medal in Sahitya Akademi ( India ) Golden Jubilee celebrations and Chief Minister of AP honoured him with Hansa Literary Award on the eve of UGADI , Telugu New Year Day in 2005 .
In one of his poems he says fragrance of stars is calling me. Seshendra left this world and vanished into fragrance of galaxies on May 30, 2007.
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GunturuSeshendraSarma: an extraordinary poet-scholar
One of the ironies in literature is that
he came to be known more as a critic than a poet
HYDERABAD: An era of scholastic excellence and poetic grandeur has come to an end in the passing away of GunturuSeshendraSarma, one of the foremost poets and critics in Telugu literature. His mastery over western literature and Indian AlankaraSastra' gave his works a stunning imagery, unparalleled in modern Indian works. One of the ironies in literature is that he came to be known more as a critic than a poet. The Central SahityaAkademi award was conferred on him for his work KaalaRekha' and not for his poetic excellence. The genius in him made him explore Kundalini Yoga' in his treatise on Ramayana in Shodasi' convincingly. His intellectual quest further made him probe NaishadhaKaavya' in the backdrop of LalitaSahasraNaamavali', SoundaryaLahari' and Kama Kala Vilasam' in SwarnaHamsa', Seshendra saw the entire universe as a storehouse of images and signs to which imagination was to make value-addition. Like Stephene Mallarme who was considered a prophet of symbolism in French literature, SeshendraSarma too believed that art alone would survive in the universe along with poetry. He believed that the main vocation of human beings was to be artists and poets. His Kavisena Manifesto' gave a new direction to modern criticism making it a landmark work in poetics. Telugus would rue the intellectual impoverishment they suffered in maintaining a distance' from him. Seshendra could have given us more, but we did not deserve it! The denial of the Jnanpeeth Award to him proves it.
The Hindu
India's National Newspaper
Friday, Jun 01, 2007